e hënë, 15 tetor 2007

Bodily feeling, in the Epicurean psychology, is prior in order of time



to the mental element; the former was primordial, while the latter was
derivative from it by repeated processes of memory and association
Bodily feeling, in the Epicurean psychology, is prior in order of time
to the mental element; the former was primordial, while the latter was
derivative from it by repeated processes of memory and association. But
though such was the order of sequence and generation, yet when we
compare the two as constituents of happiness to the formed man, the
mental element much outweighed the bodily, both as pain and as
pleasure. Bodily pain or pleasure exists only in the present; when not
felt, it is nothing. But mental feelings involve memory and
hope--embrace the past as well as the future--endure for a long time,
and may be recalled or put out of sight, to a great degree, at our
discretion.




Where air is in motion and where there is good circulation,



frost is not so likely to occur as where the air is stagnant
Where air is in motion and where there is good circulation,
frost is not so likely to occur as where the air is stagnant.




With his usual facility of making concessions to other principles, he



says it is not easy to determine how far our natural sentiments may be
altered by custom, education, and example: while it would be
unreasonable to conclude that all is derived from these sources
With his usual facility of making concessions to other principles, he
says it is not easy to determine how far our natural sentiments may be
altered by custom, education, and example: while it would be
unreasonable to conclude that all is derived from these sources. That
part of our moral constitution depending on instinct is liable to be
corrupted by custom and education to almost any length; but the most
depraved can never sink so low as to lose all moral discernment, all
ideas of just and unjust; of which he offers the singular proof that
men are never wanting in resentment when they are _themselves_ the
objects of ill-treatment.