[Footnote 18: Locke examines the Innate Principles put forth, by Lord

Herbert in his book _De Veritate_, 1st, There is a supreme governor of
the world; 2nd, Worship is due to him; 3rd, Virtue, joined with Piety,
is the best Worship; 4th, Men must repent of their sins; 5th, There
will be a future life of rewards and punishments
[Footnote 18: Locke examines the Innate Principles put forth, by Lord
Herbert in his book _De Veritate_, 1st, There is a supreme governor of
the world; 2nd, Worship is due to him; 3rd, Virtue, joined with Piety,
is the best Worship; 4th, Men must repent of their sins; 5th, There
will be a future life of rewards and punishments. Locke admits these to
be such truths as a rational creature, after due explanation given
them, can hardly avoid attending to; but he will not allow them to be
innate. For, First, There are other propositions with, as good a claim
as these to be of the number imprinted by nature on the mind.


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In the recent medico-actuarial investigation[8], including forty-three

American life insurance companies, the combined experience on users of
alcohol has been compiled, with very interesting results
In the recent medico-actuarial investigation[8], including forty-three
American life insurance companies, the combined experience on users of
alcohol has been compiled, with very interesting results. It may be
subdivided as follows:


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After a chapter of General Remarks, he proposes (Chapter II

After a chapter of General Remarks, he proposes (Chapter II.) to
enquire, What Utilitarianism is? This creed holds that actions are
right in proportion as they tend to promote happiness, wrong as they
tend to produce the reverse of happiness. By happiness is intended
pleasure, and the absence of pain; by unhappiness, pain, and the
privation of pleasure. The things included under pleasure and pain may
require farther explanation; but this does not affect the general
theory. To the accusation that pleasure is a mean and grovelling object
of pursuit, the answer is, that human beings are capable of pleasures
that are not grovelling. It is compatible with utility to recognize
some _kinds_ of pleasure as more valuable than others. There are
pleasures that, irrespective of amount, are held by all persons that
have experienced them to be preferable to others. Few human beings
would consent to become beasts, or fools, or base, in consideration of
a greater allowance of pleasure. Inseparable from the estimate of
pleasure is a _sense of dignity_, which determines a preference among
enjoyments.


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