e diel, 30 shtator 2007

3



3. When you say that you remember a circumstance that occurred
yesterday, how do you remember it? That is, do you see in your mind
things just as they were, and hear again sounds which occurred, or feel
again movements which you performed? Do you experience once more the
emotions you then felt?




Fortunately the biologist may depend, in his efforts to further



the study of all aspects of life, not upon faith and hope
alone, but also upon works, for already physiology and
psychology have transformed our educational practices; and the
medical sciences given us a great and steadily increasing
measure of control over disease
Fortunately the biologist may depend, in his efforts to further
the study of all aspects of life, not upon faith and hope
alone, but also upon works, for already physiology and
psychology have transformed our educational practices; and the
medical sciences given us a great and steadily increasing
measure of control over disease.




e shtunë, 29 shtator 2007

Still less is there any form of Justice that does not have respect to



Utility
Still less is there any form of Justice that does not have respect to
Utility. If Justice is defined as giving to every one their own, the
motive clearly is to prevent misery to individuals. If there were a
species of injustice that made no one unhappier, we may be quite sure
that tribunals would not be set up for enforcing and punishing it. The
idea of equality in Justice is seemingly an absolute conception, but,
in point of fact, equality is a matter of institution. The children of
the same parent are, in certain circumstances, regarded as unequal by
the law; and justice consists in respecting this inequality.




From the fundamental standing posture described in this section, a



number of exercises can be developed
From the fundamental standing posture described in this section, a
number of exercises can be developed.




e enjte, 27 shtator 2007

Not only would the skill and speed demanded by modern industry be



impossible without the aid of habit, but without its help none could
stand the fatigue and strain
Not only would the skill and speed demanded by modern industry be
impossible without the aid of habit, but without its help none could
stand the fatigue and strain. The new workman placed at a high-speed
machine is ready to fall from weariness at the end of his first day. But
little by little he learns to omit the unnecessary movements, the
necessary movements become easier and more automatic through habit, and
he finds the work easier. We may conclude, then, that not only do
consciously directed movements show less skill than the same movements
made automatic by habit, but they also require more effort and produce
greater fatigue.




Kant asserted that the processes of combination of surrounding



cold materials would generate heat, and, therefore, that the
resulting planetary masses would assume the liquid form; that
Jupiter and Saturn are now in the liquid state; and that all
the planets will ultimately become cold and solid
Kant asserted that the processes of combination of surrounding
cold materials would generate heat, and, therefore, that the
resulting planetary masses would assume the liquid form; that
Jupiter and Saturn are now in the liquid state; and that all
the planets will ultimately become cold and solid. This is in
fair agreement with present-day opinion as to the planets, save
that modern astronomers go further in holding that the outer
strata of Jupiter and Saturn, likewise of Uranus and Neptune,
down to a great depth, must still be gaseous. In 1785, after
the principle of heat liberation attending the compression of a
gas had been announced, Kant supplemented his statement of 1755
as to the origin of the Sun"s heat. He attributed this to
gravitational action of the Sun upon its own matter, causing it
to contract in size: he said the quantity of heat generated in
a given time would be a function of the Sun"s volumes at the
beginning and at the ending of that period of time. This is
substantially the principle which Helmholtz rediscovered and
announced in 1854, and which is now universally accepted--with
the reservation of the past ten years, that radioactive
substances in the Sun may be an additional factor in the
problem.




II



II.--In the Psychology of Ethics, he regards the Conscience as a
derived or generated faculty, the result of a series of associations.
He assigns the primary feelings that enter into it, and traces the
different stages of the growth. The distinctive feature of Conscience
is its close relation to the Will.




e mërkurë, 26 shtator 2007

A yet higher view of self-interest informs us, that by performing all



our obligations to our fellows, we not only attain reciprocal
performance, but generate mutual affections and sympathies, which
greatly augment the happiness of life
A yet higher view of self-interest informs us, that by performing all
our obligations to our fellows, we not only attain reciprocal
performance, but generate mutual affections and sympathies, which
greatly augment the happiness of life.




Nor should we be too sure that an activity whose precise function in



relation to development we cannot discover has no use at all
Nor should we be too sure that an activity whose precise function in
relation to development we cannot discover has no use at all. Each
instinct must be considered not alone in the light of what it means to
its possessor today, but of what it means to all his future development.
The tail of a polliwog seems a very useless appendage so far as the
adult frog is concerned, yet if the polliwog"s tail is cut off a perfect
frog never develops.




The Idea of Justice is thus shown to be grounded in Law; and the next



question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr
The Idea of Justice is thus shown to be grounded in Law; and the next
question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr. Mill conceives that though the notion
of expediency or utility does not give birth to the sentiment, it gives
birth to what is _moral_ in it.




------------------------------------------------------------------------



Fiscal | | | Tobacco, |
Year | Cigars | Cigarets | Chewing and | Snuff
| | | Smoking |
--------+----------------+----------------+---------------+-------------
1910 | 8,213,356,504 | 7,884,748,515 | 436,608,898 | 31,969,111
1911 | 8,474,962,786 | 9,254,351,722 | 380,794,673 | 28,146,833
1912 | 8,350,119,103 | 11,239,536,803 | 393,785,146 | 30,079,482
1913 | 8,732,815,703 | 14,294,895,471 | 404,362,620 | 33,209,468
1914 | 8,707,625,230 | 16,427,086,016 | 412,505,213 | 32,766,741
|----------------+----------------+---------------+-------------
Total | 42,478,879,326 | 59,100,618,527 | 2,028,056,550 | 156,171,635
------------------------------------------------------------------------




e martë, 25 shtator 2007

If I might pursue the figure of speech, I might briefly say



that the whole Collectivist error consists in saying that because
two men can share an umbrella, therefore two men can share
a walking-stick
If I might pursue the figure of speech, I might briefly say
that the whole Collectivist error consists in saying that because
two men can share an umbrella, therefore two men can share
a walking-stick. Umbrellas might possibly be replaced by some kind
of common awnings covering certain streets from particular showers.
But there is nothing but nonsense in the notion of swinging a
communal stick; it is as if one spoke of twirling a communal mustache.
It will be said that this is a frank fantasia and that no sociologists
suggest such follies. Pardon me if they do. I will give a precise
parallel to the case of confusion of sticks and umbrellas,
a parallel from a perpetually reiterated suggestion of reform.
At least sixty Socialists out of a hundred, when they have spoken
of common laundries, will go on at once to speak of common kitchens.
This is just as mechanical and unintelligent as the fanciful
case I have quoted. Sticks and umbrellas are both stiff rods
that go into holes in a stand in the hall. Kitchens and
washhouses are both large rooms full of heat and damp and steam.
But the soul and function of the two things are utterly opposite.
There is only one way of washing a shirt; that is, there is only
one right way. There is no taste and fancy in tattered shirts.
Nobody says, 'Tompkins likes five holes in his shirt, but I
must say, give me the good old four holes.' Nobody says,
'This washerwoman rips up the left leg of my pyjamas; now if
there is one thing I insist on it is the right leg ripped up.'
The ideal washing is simply to send a thing back washed.
But it is by no means true that the ideal cooking is simply
to send a thing back cooked. Cooking is an art; it has
in it personality, and even perversity, for the definition
of an art is that which must be personal and may be perverse.
I know a man, not otherwise dainty, who cannot touch
common sausages unless they are almost burned to a coal.
He wants his sausages fried to rags, yet he does not insist
on his shirts being boiled to rags. I do not say that
such points of culinary delicacy are of high importance.
I do not say that the communal ideal must give way to them.
What I say is that the communal ideal is not conscious of
their existence, and therefore goes wrong from the very start,
mixing a wholly public thing with a highly individual one.
Perhaps we ought to accept communal kitchens in the social crisis,
just as we should accept communal cat"s-meat in a siege.
But the cultured Socialist, quite at his ease, by no means
in a siege, talks about communal kitchens as if they
were the same kind of thing as communal laundries.
This shows at the start that he misunderstands human nature.
It is as different as three men singing the same chorus from
three men playing three tunes on the same piano.




Both systems are liable to objections



Both systems are liable to objections. Against the scheme of Pleasure,
it is urged that we never, in fact, identify virtue as merely useful.
Against the scheme of Virtue, it is maintained that virtue is a matter
of opinion, and that Conscience varies in different ages, countries,
and persons. It is necessary that a scheme of Morality should surmount
both classes of objections; and the author therefore attempts a
reconciliation of the two opposing theories.




e hënë, 24 shtator 2007

If the nasal passages are put in a healthy condition, strict obedience



to the rules of individual hygiene will almost wholly prevent colds
If the nasal passages are put in a healthy condition, strict obedience
to the rules of individual hygiene will almost wholly prevent colds. In
fact, except where actual nasal defects exist, the frequency of colds is
usually a fair indication of how hygienically a person is living. The
following points need especial emphasis, though they repeat in some
cases what has already been said in the text.




Good physical development not only gives strength and skill in



the use of the body, but develops a physiological habit of
surplus power that may be called quantity of energy
Good physical development not only gives strength and skill in
the use of the body, but develops a physiological habit of
surplus power that may be called quantity of energy. Life is
not alone in quality, in delicacy of adjustment, in accuracy,
in fineness of feeling; it is also in quantity. The poet who,
with frail physique and feeble pulse, sits in his quiet retreat
and puts his fine fancies into the rhythms of verse has
quality. But in the stress and rivalry of life that awaits the
majority of men, there is a need for quantity of energy, such
as enabled a Washington or a Caesar or a Napoleon or a
Wellington to shoulder his way through difficulties. These men
combined quality with quantity and this combination may make,
and often does make, the life of masterful achievement. The
quantity of energy in us average men may make the difference
between success and failure.




e diel, 23 shtator 2007

Moral duties are a set of rules, precepts, or prescriptions, for the



direction of human conduct in a certain sphere or province
Moral duties are a set of rules, precepts, or prescriptions, for the
direction of human conduct in a certain sphere or province. These
rules are enforced by two kinds of motives, requiring to be kept
distinct.




e shtunë, 22 shtator 2007

To further the end of this transformation of man we should



become familiar with the inborn springs to action, those
fundamental tendencies which we call instincts, for we live
more largely than is generally supposed by instinct and less by
reason
To further the end of this transformation of man we should
become familiar with the inborn springs to action, those
fundamental tendencies which we call instincts, for we live
more largely than is generally supposed by instinct and less by
reason. All of the organic cravings, hungers, needs, should be
thoroughly understood so that they may be effectively used.
And, finally, the laws of intellect must be at our command if
we are to meet the endlessly varying and puzzling situations of
life profitably and with the measure of adequacy our reason
would seem to justify.




It is very difficult to describe the feelings which assailed us



at that moment; a sense of exultation at our apparent success
no doubt animated us; regret, because the results had evidently
brought a dangerous illness upon our coworker and with it all
associated a thrill of uncertainty for the reason of the yet
insufficient testimony tending to prove the far-reaching truth
which we then hardly dared to realize
It is very difficult to describe the feelings which assailed us
at that moment; a sense of exultation at our apparent success
no doubt animated us; regret, because the results had evidently
brought a dangerous illness upon our coworker and with it all
associated a thrill of uncertainty for the reason of the yet
insufficient testimony tending to prove the far-reaching truth
which we then hardly dared to realize.




e premte, 21 shtator 2007

All government then is coercive; we happen to have created



a government which is not only coercive; but collective
All government then is coercive; we happen to have created
a government which is not only coercive; but collective.
There are only two kinds of government, as I have already said,
the despotic and the democratic. Aristocracy is not a government,
it is a riot; that most effective kind of riot, a riot
of the rich. The most intelligent apologists of aristocracy,
sophists like Burke and Nietzsche, have never claimed
for aristocracy any virtues but the virtues of a riot,
the accidental virtues, courage, variety and adventure.
There is no case anywhere of aristocracy having established a universal
and applicable order, as despots and democracies have often done;
as the last Caesars created the Roman law, as the last Jacobins
created the Code Napoleon. With the first of these elementary
forms of government, that of the king or chieftain, we are not
in this matter of the sexes immediately concerned. We shall return
to it later when we remark how differently mankind has dealt with
female claims in the despotic as against the democratic field.
But for the moment the essential point is that in self-governing
countries this coercion of criminals is a collective coercion.
The abnormal person is theoretically thumped by a million
fists and kicked by a million feet. If a man is flogged we
all flogged him; if a man is hanged, we all hanged him.
That is the only possible meaning of democracy, which can give
any meaning to the first two syllables and also to the last two.
In this sense each citizen has the high responsibility of a rioter.
Every statute is a declaration of war, to be backed by arms.
Every tribunal is a revolutionary tribunal. In a republic
all punishment is as sacred and solemn as lynching.




In the foregoing account of the Ethical questions connected with the



Will, Aristotle is happily unembroiled with the modern controversy
In the foregoing account of the Ethical questions connected with the
Will, Aristotle is happily unembroiled with the modern controversy.
The _mal-apropos_ of "Freedom" had not been applied to voluntary
action. Accordingly, he treats the whole question from the inductive
side, distinguishing the cases where people are praised or blamed for
their conduct, from those where praise and blame are inapplicable as
being powerless. It would have been well if the method had never been
departed from; a sound Psychology would have improved the induction,
but would never have introduced any question except as to the relative
strength of the different feelings operating as motives to voluntary
conduct.




e enjte, 20 shtator 2007

Further temptation in the same direction is offered by the



recent discovery[4] that the processes of development
stimulated in the eggs of the sea urchin Arbacia by butyric
acid or weak bases, and evidenced by the formation of the
fertilization membrane, is reversible
Further temptation in the same direction is offered by the
recent discovery[4] that the processes of development
stimulated in the eggs of the sea urchin Arbacia by butyric
acid or weak bases, and evidenced by the formation of the
fertilization membrane, is reversible. When such eggs are
treated with a weak solution of sodium cyanide or chloral
hydrate, they return to the resting condition. Upon
fertilization with spermatozoa, in normal sea water, they
proceed again to develop.




e mërkurë, 19 shtator 2007

In every regard, the business of insurance is naturally allied



with the forces that make for peace
In every regard, the business of insurance is naturally allied
with the forces that make for peace. War brings ruin, through
increase of loans, through the exhaustion of reserves and the
precarious nature of investment. The same remark applies in
some degree to every honorable or constructive business. If any
other form of danger threatened a great industry, its leaders
would be on the alert. They would spare no money and leave no
stone unturned for their own protection.




As far as I am aware the first scientific investigation of this



subject was made by the writer
As far as I am aware the first scientific investigation of this
subject was made by the writer. At a meeting of the American
Association for the Advancement of Science held at Indianapolis
in 1890, some studies and experiments were reported in a short
paper entitled 'Notes upon the Crystals in certain species of
the Arum Family.'




e hënë, 17 shtator 2007

He lays down, as the constituents of the Moral Faculty, Good-will or



Benevolence, the love of Amity, the love of Reputation, and the
dictates of Religion--with a view to the Happiness of others; and
Prudence--with a view to our own happiness
He lays down, as the constituents of the Moral Faculty, Good-will or
Benevolence, the love of Amity, the love of Reputation, and the
dictates of Religion--with a view to the Happiness of others; and
Prudence--with a view to our own happiness. He gives no special account
of the acquired sentiment of Obligation or Authority--the
characteristic of Conscience, as distinguished from other impulses
having a tendency to the good of others or of self. And yet it is the
peculiarity of his system to identify morality with law; so that there
is only one step to connecting conscience with our education under the
different sanctions--legal and ethical.




It is impossible to classify logically in any simple scheme all the



possible forms of expression
It is impossible to classify logically in any simple scheme all the
possible forms of expression. The diagram will serve, however, to call
attention to some of the chief modes of bodily expression, and also to
the results of the bodily expressions in the arts and vocations. Here
again the process of subdivision and extension can be carried out
indefinitely. The laugh can be made to tell many different stories.
Crying may express bitter sorrow or uncontrollable joy. Vocal speech may
be carried on in a thousand tongues. Dramatic action may be made to
portray the whole range of human feelings. Plays and games are wide
enough in their scope to satisfy the demands of all ages and every
people. The handicrafts cover so wide a range that the material progress
of civilization can be classed under them, and indeed without their
development the arts and vocations would be impossible. Architecture,
sculpture, painting, music, and literature have a thousand possibilities
both in technique and content. Likewise the modes of society, conduct,
and religion are unlimited in their forms of expression.




THE SCHOOL TO TAKE UP THE HANDICRAFTS



THE SCHOOL TO TAKE UP THE HANDICRAFTS.--And modern educational method is
insisting precisely on this point. A few years ago the boy caught
whittling in school was a fit subject for a flogging; the boy is today
given bench and tools, and is instructed in their use. Then the child
was punished for drawing pictures; now we are using drawing as one of
the best modes of expression. Then instruction in singing was intrusted
to an occasional evening class, which only the older children could
attend, and which was taught by some itinerant singing master; today we
make music one of our most valuable school exercises. Then all play time
was so much time wasted; now we recognize play as a necessary and
valuable mode of expression and development. Then dramatic
representation was confined to the occasional exhibition or evening
entertainment; now it has become a recognized part of our school work.
Then it was a crime for pupils to communicate with each other in school;
now a part of the school work is planned so that pupils work in groups,
and thus receive social training. Then our schoolrooms were destitute of
every vestige of beauty; today many of them are artistic and beautiful.




e shtunë, 15 shtator 2007

We have an instinctive liking for people who are strong and



healthy
We have an instinctive liking for people who are strong and
healthy. They appeal to us by their robustness and their
confident display of energy. We do not now need the big muscles
that were once necessary in wielding spear and battle-axe. We
need, however, as much as the race ever needed well-developed
bodies and habits of health.




e mërkurë, 12 shtator 2007

HABIT ENABLES US TO MEET THE DISAGREEABLE



HABIT ENABLES US TO MEET THE DISAGREEABLE.--To be able to persevere in
the face of difficulties and hardships and carry through the
disagreeable thing in spite of the protests of our natures against the
sacrifice which it requires, is a creditable thing; but it is more
creditable to have so formed the habit of perseverance that the
disagreeable duty shall be done without a struggle, or protest, or
question. Horace Mann testifies of himself that whatever success he was
able to attain was made possible through the early habit which he formed
of never stopping to inquire whether he _liked_ to do a thing which
needed doing, but of doing everything equally well and without question,
both the pleasant and the unpleasant.




e diel, 9 shtator 2007

Therefore, the public school, when it represents the world as it is,



represents the facts of life
Therefore, the public school, when it represents the world as it is,
represents the facts of life. The private school never has done and
never will do this; and as time goes on, it will be less and less a true
representative of the world. From this point of view, it seems to be a
mistake on the part of parents to exclude their children from the world.
Is it not better that the child should learn something of society, even
of its evils, when under your influence, and when you can control him by
your counsel and example, than to permit him finally to go out, as you
must when his majority comes, perhaps to be seduced in a moment, as it
were, from his allegiance to virtue? Virtue is not exclusion from the
presence of vice; but it is resistance to vice in its presence. And it
is the duty of parents to provide safeguards for the support of their
children against these temptations. When Cicero was called on to defend
Muraena against the slander that, as he had lived in Asia, he had been
guilty of certain crimes, and when the testimony failed to substantiate
the charge, the orator said, 'And if Asia does carry with it a suspicion
of luxury, surely it is a praiseworthy thing, not never to have seen
Asia, but to have lived temperately in Asia.' And we have yet higher
authority. It is not the glory of Christ, or of Christianity, that its
Divine Author was without temptation, but that, being tempted, he was
without sin. This is the great lesson of the day.




A considerable portion of human virtue springs directly from this



source
A considerable portion of human virtue springs directly from this
source. If purely disinterested tendencies were withdrawn from the
breast, the whole existence of humanity would be changed. Society
might not be impossible; there are races where mutual sympathy barely
exists: but the fulfilment of obligations, if always dependent on a
sense of self-interest, would fail where that was not apparent. On the
other hand, if we were on all occasions touched with the unhappiness
to others immediately and remotely springing from our conduct--if
sympathy were perfect and unfailing--we could hardly ever omit doing
what was right.




The fundamental fact in all ranges of life from the lowest to the



highest is _activity_, _doing_
The fundamental fact in all ranges of life from the lowest to the
highest is _activity_, _doing_. Every individual, either animal or man,
is constantly meeting situations which demand response. In the lower
forms of life, this response is very simple, while in the higher forms,
and especially in man, it is very complex. The bird sees a nook
favorable for a nest, and at once appropriates it; a man sees a house
that strikes his fancy, and works and plans and saves for months to
secure money with which to buy it. It is evident that the larger the
possible number of responses, and the greater their diversity and
complexity, the more difficult it will be to select and compel the right
response to any given situation. Man therefore needs some special power
of control over his acts--he requires a _will._




e shtunë, 8 shtator 2007

The great defect in the plan I have presented is this: That no means are



provided for the thorough education needed by those persons who are to
be appointed agents, and no provision is made for testing the qualities
of soils, and the elements of grains, grasses, and fruits
The great defect in the plan I have presented is this: That no means are
provided for the thorough education needed by those persons who are to
be appointed agents, and no provision is made for testing the qualities
of soils, and the elements of grains, grasses, and fruits. My answer to
this suggestion is, that it is in part, at least, well founded; but that
the scientific schools furnish a course of study in the natural sciences
which must be satisfactory to the best educated farmer or professor of
agricultural learning, and that analyses may be made in the laboratories
of existing institutions.


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e premte, 7 shtator 2007

"To make my position fully understood, it seems needful to add that,



corresponding to the fundamental propositions of a developed Moral
Science, there have been, and still are, developing in the race,
certain fundamental moral intuitions; and that, though these moral
intuitions are the results of accumulated experiences of Utility,
gradually organized and inherited, they have come to be quite
independent of conscious experience
"To make my position fully understood, it seems needful to add that,
corresponding to the fundamental propositions of a developed Moral
Science, there have been, and still are, developing in the race,
certain fundamental moral intuitions; and that, though these moral
intuitions are the results of accumulated experiences of Utility,
gradually organized and inherited, they have come to be quite
independent of conscious experience. Just in the same way that I
believe the intuition of space, possessed by any living individual, to
have arisen from organized and consolidated experiences of all
antecedent individuals who bequeathed to him their slowly-developed
nervous organizations--just as I believe that this intuition, requiring
only to be made definite and complete by personal experiences, has
practically become a form of thought, apparently quite independent of
experience; so do I believe that the experiences of utility organised
and consolidated through all past generations of the human race, have
been producing corresponding nervous modifications, which, by continued
transmission and accumulation, have become in us certain faculties of
moral intuition--certain emotions responding to right and wrong
conduct, which have no apparent basis in the individual experiences of
utility. I also hold that just as the space-intuition responds to the
exact demonstrations of Geometry, and has its rough conclusions
interpreted and verified by them; so will moral intuitions respond to
the demonstrations of Moral Science, and will have their rough
conclusions interpreted and verified by them."


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Both public and individual hygiene are being invoked in the fight



against tuberculosis, a disease at once infectious and chronic, due to
germs and to wrong methods of living
Both public and individual hygiene are being invoked in the fight
against tuberculosis, a disease at once infectious and chronic, due to
germs and to wrong methods of living.


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Words and terms have, to different minds, various significations; and we



often find definitions changing in the progress of events
Words and terms have, to different minds, various significations; and we
often find definitions changing in the progress of events. Bailey says
learning is 'skill in languages or sciences.' To this, Walker adds what
he calls 'literature,' and 'skill in anything, good or bad.' Dr. Webster
enlarges the meaning of the word still more, and says, 'Learning is the
knowledge of principles or facts received by instruction or study;
acquired knowledge or ideas in any branch of science or literature;
erudition; literature; science; knowledge acquired by experience,
experiment, or observation.' Milton gives us a rhetorical definition in
a negative form, which is of equal value, at least, with any authority
yet cited. 'And though a linguist,' says Milton, 'should pride himself
to have all the tongues that Babel cleft the world into, yet if he have
not studied the solid things in them, as well as the words and
lexicons, he were nothing so much to be esteemed a learned man, as any
yeoman or tradesman competently wise in his mother dialect
only.'--'Language is but the instrument conveying to us things useful to
be known.'


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He now comes to the important question of the test or criterion that is



to determine which of these diverse sentiments are right and which
wrong, since they cannot all be right from the mere fact of their
existence, or because they are felt by the subjects of them to be
right, or believed to be in consonance with the injunctions of
superiors, or to be held also by other people
He now comes to the important question of the test or criterion that is
to determine which of these diverse sentiments are right and which
wrong, since they cannot all be right from the mere fact of their
existence, or because they are felt by the subjects of them to be
right, or believed to be in consonance with the injunctions of
superiors, or to be held also by other people. The foregoing review of
the _genesis_ of moral sentiments suggests a direct and simple answer.
As they arise from likings and dislikings of actions that cause, or
tend to cause, pleasure and pain, the first thing is to see that the
likings and dislikings are well founded. Where this does not at once
appear, examination of the real effects of actions must be resorted to;
and, in dubious cases, men in general, when unprejudiced, allow this to
be the natural test for applying moral approbation and disapprobation.
If, indeed, the end of moral sentiment is to promote or to prevent the
actions, there can be no better way of attaining that end. And, as a
fact, almost all moralists virtually adopt it on occasion, though often
unconsciously; the greatest happiness--principle is denounced by its
opponents as a _mischievous_ doctrine.


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title=Documentation of Montgomery


e enjte, 6 shtator 2007

We may define association, then, as the tendency among our thoughts to



form such a system of bonds with each other that the objects of
consciousness are vitally connected both (1) as they exist at any given
moment, and (2) as they occur in succession in the mental stream
We may define association, then, as the tendency among our thoughts to
form such a system of bonds with each other that the objects of
consciousness are vitally connected both (1) as they exist at any given
moment, and (2) as they occur in succession in the mental stream.


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The response with which Professor King"s 'Education for Social



Efficiency' has met throughout the country is evidenced by the fact that
the States of Iowa, Missouri, Tennessee, South Dakota, and Virginia have
adopted it for reading circle use
The response with which Professor King"s 'Education for Social
Efficiency' has met throughout the country is evidenced by the fact that
the States of Iowa, Missouri, Tennessee, South Dakota, and Virginia have
adopted it for reading circle use. It has also been adopted by the
National Bureau of Education for use in its Rural Teachers" Reading
Circles.


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e mërkurë, 5 shtator 2007

This partnership between mind and body is very close



This partnership between mind and body is very close. Just how it
happens that spirit may inhabit matter we may not know. But certain it
is that they interact on each other. What will hinder the growth of one
will handicap the other, and what favors the development of either will
help both. The methods of their cooeperation and the laws that govern
their relationship will develop as our study goes on.


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There is, let us say, a certain filthy rookery in Hoxton,



dripping with disease and honeycombed with crime and promiscuity
There is, let us say, a certain filthy rookery in Hoxton,
dripping with disease and honeycombed with crime and promiscuity.
There are, let us say, two noble and courageous young men,
of pure intentions and (if you prefer it) noble birth; let us call
them Hudge and Gudge. Hudge, let us say, is of a bustling sort;
he points out that the people must at all costs be got out
of this den; he subscribes and collects money, but he finds
(despite the large financial interests of the Hudges) that the thing
will have to be done on the cheap if it is to be done on the spot.
Her therefore, runs up a row of tall bare tenements like beehives;
and soon has all the poor people bundled into their little
brick cells, which are certainly better than their old quarters,
in so far as they are weather proof, well ventilated and supplied
with clean water. But Gudge has a more delicate nature.
He feels a nameless something lacking in the little brick boxes;
he raises numberless objections; he even assails the celebrated
Hudge Report, with the Gudge Minority Report; and by the end
of a year or so has come to telling Hudge heatedly that the people
were much happier where they were before. As the people preserve
in both places precisely the same air of dazed amiability,
it is very difficult to find out which is right. But at least
one might safely say that no people ever liked stench or starvation
as such, but only some peculiar pleasures en tangled with them.
Not so feels the sensitive Gudge. Long before the final quarrel
(Hudge v. Gudge and Another), Gudge has succeeded in persuading
himself that slums and stinks are really very nice things;
that the habit of sleeping fourteen in a room is what has made
our England great; and that the smell of open drains is absolutely
essential to the rearing of a viking breed.


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May America bear a valiant part in this international crusade of the



compassionate, enlisting under its banner not only those sensitive to
the wrongs of others, but those conscious of the destruction of the race
itself, who form the standing army of humanity"s self-pity, which is
becoming slowly mobilized for a new conquest!


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The one impression which the trial left upon our minds was that all the



men concerned in the prosecution felt a keen sense of outrage against
the method employed to secure the girl, but took for granted that the
life she was about to lead was in the established order of things, if
she had chosen it voluntarily
The one impression which the trial left upon our minds was that all the
men concerned in the prosecution felt a keen sense of outrage against
the method employed to secure the girl, but took for granted that the
life she was about to lead was in the established order of things, if
she had chosen it voluntarily. In other words, if the efforts of the
agent had gone far enough to involve her moral nature, the girl, who
although unsophisticated, was twenty-one years old, could have remained,
quite unchallenged, in the hideous life. The woman who was prosecuted
was well known to the police and was fined, not for her daily
occupation, but because she had become involved in interstate white
slave traffic. One touch of nature redeemed the trial, for the girl
suffered much more from the sense that she had been deserted by her
lover than from horror over the fate she had escaped, and she was never
wholly convinced that he had not been genuine. She asserted constantly,
in order to account for his absence, that some accident must have
befallen him. She felt that he was her natural protector in this strange
Chicago to which she had come at his behest and continually resented any
imputation of his motives. The betrayal of her confidence, the playing
upon her natural desire for a home of her own, was a ghastly revelation
that even when this hideous trade is managed upon the most carefully
calculated commercial principles, it must still resort to the use of the
oldest of the social instincts as its basis of procedure.


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e hënë, 3 shtator 2007

'MY DEAR SIR: The occupation incident to the opening of the term has



prevented an earlier answer to your letter of inquiry in regard to the
Scientific School
'MY DEAR SIR: The occupation incident to the opening of the term has
prevented an earlier answer to your letter of inquiry in regard to the
Scientific School.


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There is, for normal people, no objection to drinking a moderate amount



of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down
There is, for normal people, no objection to drinking a moderate amount
of water at meals--say one or two glassfuls--provided it is not taken
when food is in the mouth and used for washing it down.


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e diel, 2 shtator 2007

Without belittling the nobility of purpose or disregarding the



self-sacrificing devotion of the missionary for his task, let
us also grant to the civil servant his due share of praise
Without belittling the nobility of purpose or disregarding the
self-sacrificing devotion of the missionary for his task, let
us also grant to the civil servant his due share of praise. His
duty he also performs in the dangerous wilds of the earth;
beset with insidious disease, stifling in unending heat, exiled
from home and friends, with suspicious savages around him, he
labors with waning strength in that struggle against climate
wherein the ultimate ruin of his body is assured. Yet in his
heart there lives, growing as years elapse, the English
gentleman"s ideal of service, and for him it is sufficient
that, though he is to be invalided and forgotten even before he
dies, yet his will have been one of those rare spirits who have
extended to the outer world his mother country"s ideal of
justice and fair play.


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Some time later the subject was taken up in a more



comprehensive manner and the following report is the first
detailed description of an investigation that has occupied more
or less of my leisure for some years
Some time later the subject was taken up in a more
comprehensive manner and the following report is the first
detailed description of an investigation that has occupied more
or less of my leisure for some years.


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e shtunë, 1 shtator 2007

In practically no instance, however, is it possible for us to examine



every case upon which a generalization is based; after examining a
sufficient number of cases, and particularly if there are supporting
causes, we are warranted in making the 'inductive leap,' or in
proceeding at once to state our generalization as a working hypothesis
In practically no instance, however, is it possible for us to examine
every case upon which a generalization is based; after examining a
sufficient number of cases, and particularly if there are supporting
causes, we are warranted in making the 'inductive leap,' or in
proceeding at once to state our generalization as a working hypothesis.
Of course it is easy to see that if we have a wrong generalization, if
our major premise is invalid, all that follows in our chain of reasoning
will be worthless. This fact should render us careful in making
generalizations on too narrow a basis of induction. We may have observed
that certain red-haired people of our acquaintance are quick-tempered,
but we are not justified from this in making the general statement that
all red-haired people are quick-tempered. Not only have we not examined
a sufficient number of cases to warrant such a conclusion, but we have
found in the red hair not even a cause of quick temper, but only an
occasional concomitant.


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